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"We have to admit that there is an immeasurable distance between all that
we read in the Bible and the practice of the church and of Christians."
Jacques Ellul, The Subversion of Christianity, Wm. B.
Erdmans Publishing Co., Grand Rapids, MI.  p. 7.

The Bible as the Word of God
08/31/2018

Are not people that accept the Bible as the world of God because that is the cultural norm without holding it to a higher standard being intellectually irresponsible? They were not around when any part of it was written, they do not personally know the authors, they are largely ignorant of the context, situation and conditions under which the various books and passages were developed, they can only partially surmise what the author believed overall, they are generally ignorant of the unfolding processes of the development of the two—old and new—canons over hundreds of years, they are ignorant of the different original languages involved, the translational problems and errors that have been incorporated, and they are generally ignorant of the overall content and its many inconsistencies and incompatibilities.

The scholars that are NOT ignorant of these issues are generally wary and careful, reluctant to overwhelm the ignorant believer with all this information, mostly disillusioning or negative to the usual biblical default acceptance. They are also generally reluctant to say that they believe, first of all because they don't and have to strive to keep an open mind, and secondly because this is how they make their living and best maintain their status, respect and position.

For those that accept the premise, the variety of perspectives or ways to relate to this issue is wide. Some never get past the idea that God dictated  the text to various prophets who faithfully wrote his words down. Others see God working more in the background through hampered or convoluted methods to keep his word pure enough despite all the foibles of man and his methods. Some think that the Holy Spirit guided the canon selection process so that—properly understood—the material incorporated reflects the truth and has stood the test of time. Some see the Bible as comparable to a newspaper, with the good news and the bad, and you have to decide for yourself which stories or accounts represent the good or the bad. But they believe the Holy Spirit always available to us to help winnow out the message or God's meaning.

Dispensationalism takes the position that the two canons represent deals or covenants that God made with his people. The first one didn't really work out well, so God really stretched himself to come up with a better one, an agreement easier for us perverse humans to keep or honor.

But there is general agreement that the Bible is a finished product! The last book in it, the book of Revelations, says so, and gives a dire warning to any that would add to it. Or so a certain passage is interpreted to mean this.

What the Bible-is-the-word-of-God believers CANNOT do is use Jesus or his message to authenticate the foundation for this belief. They cannot point to explicit directions from Jesus that his disciples should write out accounts or their thoughts, or even make a case that Jesus expected the development of a new canon. They cannot show that Jesus unreservedly endorsed the Old Testament scriptures, much less ones that hadn't even been written yet. Underlying all the claims and arguments that are put forth, that the Bible is the word of God, is the assumption that the Bible is the word of God. It is profound circular reasoning, a violation of logic known as petitio principii, assuming that which you are trying to establish.

The books that have been written about the Bible are legion, and we do not want to write another. What is clear enough is that only four books in the New Testament focus on what Jesus said and did while on earth, and only one of these is actually an eyewitness account.

There are probably less than a handful of event accounts where the lack of correct placement in the timeline of Jesus' life may have even a minimal impact on our thinking. Only one comes readily to mind. The Temple cleansing comes very early in the Gospel of John, in the second chapter, and late in the Synoptic Gospel accounts (Matthew chapter 21, Mark chapter 11, Luke chapter19). Some commentators interpret this as there having been two Temple cleansings, one early in the ministry and one late, but this is doubtful. Let the reader decide, but this author can't come up with much significance one way or the other to these three options.

For the believer in Jesus, the alternative to accepting the Bible as the word of God is intellectually responsible and to see that Jesus was the demonstration, the unveiling, the adequate communication from the unfallen to the victims of evil.

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