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Part 1 of 5

Table of Contents

181-THE TWO GREAT DIRECTIVES  Mark 12:28-34  Mt 22:34-40
182-CAN DAVID'S SON BE LORD  Matt 22:41-46  Mk 12:35-37  Lk 20:41-44
183-CALL NO MAN TEACHER, FATHER  Matt 23:1-12  Mk 12:38-40  Lk 20:45-47
184-WOES UPON THE HYPOCRITES  Matt 23:13-22,29-36
185-THE WIDOW'S COINS GIVEN  Mark 12:41-44  Lk 21:1-4
186-NOT ONE STONE UPON ANOTHER  Matt 24:1,2  Mk 13:1,2  Lk 21:5,6
187-THREE BIG QUESTIONS  Matt 24:3  Mk 13:3,4  Lk 21:7
188-ANSWER TO FIRST QUESTION  Matt 24:4-8  Mk 13:5-8  Lk 21:8-11
189-STANDING BEFORE COUNCILS  Mark 13:9-11  Mt 10:16-23  Lk 21:12-15
190-THE END OF THE POLITICAL AGE  Matt 24:9-14  Mk 13:12,13  Lk 21:16-19
191-THE DESTRUCTION OF JERUSALEM  Matt 24:15-22  Mk 13:14-20  Lk 21:20-24
192-GOD AS SON OF MAN REVEALED  Luke 17:22-25  Mt 24:23-28  Mk 13:21-23
193-THE SIGN OF THE SON OF MAN  Matt 24:29-31  Mk 13:24-27  Lk 21:25-28
194-ANSWER OF THE FIG TREE  Matt 24:32-35  Mk 13:28-31  Lk 21:29-33
195-THE TIME OF GOD'S GLORY  Matt 24:36-44  Mk 13:32-37  Lk 17:26-37
196-PARABLE OF UNFAITHFUL SERVANT   Luke 12:41-48  Mt 24:45-51
198-FEET ANOINTED AT SIMON'S  Luke 7:36-50  Mk 14:3-9  Mt 26:6-13
199-PLOTTING TO KILL JESUS  Matt 26:1-5,14-16  Mk 14:1,2,10,11  Lk 22:1-6
200-PREPARING THE UPPER ROOM  Mark 14:12-16, Mt 26:17-19  Lk 22:7-13
201-THE LAST SUPPER  Luke 22:14-18
202-JUDAS' BETRAYAL FORETOLD  Matt 26:20-25  Mk 14:17-21  Lk 22:21-23
203-BREAD EATEN, WINE DRUNK  Matt 26:26-29  Mk 14:22-25  Lk 22:19,20
205-DISCIPLES FALLING AWAY FORETOLD  Matt 26:30-35  Mk 14:26-31  Lk 22:31-34
207-PRAYING IN GETHSEMANE  Matt 26:36-46  Mk 14:32-42  Lk 22:39-46
208-BETRAYAL AND ARREST  Matt 26:47-56  Mk 14:43-50  Lk 22:47-53
209-THE YOUNG FOLLOWER  Mark 14:51,52
210-PETER TO THE COURTYARD Matt 26:57,58  Mk 14:53,54  Lk 22:54,55
211-PETER'S DENIAL  Matt 26:69-75  Mk 14:66-72  Lk 22:56-62
212-CONDEMNED FOR BLASPHEMY  Matt 26:59-68  Mk 14:55-65  Lk 22:63-71
213-BROUGHT TO PILATE  Matt 27:1,2  Mk 15:1  Lk 23:1
214-ACCUSED BEFORE PILATE  Luke 23:2-5  Mt 27:11-14  Mk 15:2-5
215-SENT TO HEROD  Luke 23:6-12
217-CUSTOM OF RELEASE  Matt 27:15-19  Mk 15:6-10  Lk 23:17-19
218-BARABBAS RELEASED  Matt 27:20-26  Mk 15:11-15  Lk 23:20-2
220-MOCKED BY THE SOLDIERS  Matt 27:27-31  Mk 15:16-20
221-WOMEN WAILING AND LAMENTING  Luke 23:26-31  Mt 27:32  Mk 15:21
222-CRUCIFIED WITH CRIMINALS  Matt 27:33-43  Mk 15:22-32  Lk 23:32-38
223-THIEF IN PARADISE  Luke 23:39-43  Mt 27:44
224-JESUS DIES IN DARKNESS  Matt 27:45-50  Mk 15:33-39  Lk 23:44,45
225-TORN CURTAIN, OPEN TOMBS  Matt 27:51-56  Mk 15:39-41  Lk 23:45-49
226-WRAPPED AND LAID IN THE TOMB  Mark 15:42-47  Mt 27:57-61  Lk 23:50-56

Mark 12:28-34  Mt 22:34-40  And one of the scholars, a lawyer, coming up and hearing them disputing with one another and understanding that he answered the Sadducees well, asked him, "Which is the primary directive of all in the scriptures?"  Jesus answered, "The first of all is, 'Hear, Israel: The Lord our God, the Lord is one; and you shall love the Lord your God from all your heart, and from all your psyche, and from all your mind, and from all your strength.'  This is the first directive, and the second like this one, 'You shall love your neighbor as yourself.'  No other directive is greater than these.  In these two directives hang all the law and the prophets."
     And the scholar said to him, "Excellently said, Teacher; by truth you have said that God is one, and there is no other besides; and to love him from all the heart, and from all the understanding, and from all the psyche, and from all the strength, and to love one's neighbor as oneself, is more than all the burnt offerings and sacrifices."  And Jesus, seeing that he answered intelligently, said to him, "You are not far from the kingship of God."  Then no one dared to question him any further.

Matthew 22:41-46  Mk 12:35-37  Lk 20:41-44  With the Pharisees having been assembled, Jesus questioned them, saying, "What does it seem to you{pl} about the Christ?  Whose son is he?"  They say to him, "Of David."  He said to them, "How then does David, inspired by the Spirit, call him Lord, saying,

     'The Lord said to my Lord,
      Sit on my right,
      until I put your enemies as a footstool at your feet'?

If then, David calls him Lord, how is he his son?"  And no one was able to answer him a word, nor from that day did any one dare to question him further.  But the large crowd heard him gladly.

Matthew 23:1-12  Mk 12:38-40  Lk 20:45-47  Then Jesus spoke to the crowd and his disciples, saying,  "The theologians and the Pharisees sat on the seat of Moses; so, pay attention to and consider what they say, but not what they do; for they preach, but do not do.  For they bind heavy burdens, hard to bear, and lay them on the shoulders of men; but they do not want to move their finger.  But they do all their deeds to be seen by men; therefore they broaden their phylacteries and lengthen the fringes of their garments, and they love the best couches at feasts and the chief seats in the synagogues, and salutations in the market places, and being called 'Teacher' by men.  Beware of these theologians devouring houses of widows and praying long for a pretense.  These will receive a more severe justice.
     "But you{pl} are not to be called 'Teacher', for one teacher is your leader, the Christ, and you{pl} are all brothers.  And call no one on earth your father, for one is your Father, the one in the heavens.  Neither be called leaders, for one is your leader, the Christ.  But the greater among you{pl} shall be your servant, for whoever will exalt himself shall be humbled, and whoever will humble himself shall be exalted."

Matthew 23:13-22,29-36  "But woe to you{pl}, theologians and Pharisees, hypocrites! because you{pl} shut the kingship of the heavens before men; for you{pl} do not enter yourselves, nor allow those going in to enter.  Woe to you{pl}, theologians and Pharisees, hypocrites! for you{pl} devour the houses of the widows, and for a pretense are praying long, therefore you{pl} receive the more condemnation.  Woe to you{pl}, theologians and Pharisees, hypocrites! for you{pl} travel sea and land to make one proselyte, and when he becomes, you{pl} make him a son of Gehenna twice as much as yourselves.
     "Woe to you{pl}, blind guides, those saying, 'Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple is a bound one.'  Blind fools!  For which is greater, the gold or the temple sanctifying the gold?  And, 'If any one swears by the altar, it is nothing; but whoever swears by the gift upon it is a bound one.'  Blind fools!  For which is greater, the gift or the altar sanctifying the gift?  So then, he swearing by the altar, swears by it and by everything on it; and he swearing by the temple, swears by it and by him who dwells in it; and the one swearing by heaven, swears by the throne of God and by the one sitting upon it.
     "Woe to you{pl}, theologians and Pharisees, hypocrites! because you{pl} build the tombs of the prophets and decorate the monuments of the reasonable, and say, 'If we had lived in the days of our fathers, we would not have been sharers with them in the blood of the prophets.'  Thus you{pl} witness against yourselves that you{pl} are sons of those murdering the prophets, and you{pl} fill up, then, the measure of your fathers.
     "You{pl} serpents!  You{pl} brood of vipers!  How do you{pl} escape the fate of Gehenna?  Therefore behold, I send you{pl} prophets and wise men and scholars, and some of them you{pl} will kill and crucify, and some of them you{pl} will scourge in your synagogues and persecute from village to village, so that all the righteous blood shed on earth comes upon you{pl}, from the blood of innocent Abel to the blood of Zechariah the son of Barachiah, whom you{pl} murdered between the sanctuary and the altar.  Truly, I say to you{pl}, all these things will come upon this generation.

Mark 12:41-44  Lk 21:1-4  Sitting opposite the treasury and looking up, Jesus watched how the multitude cast copper coins into the treasury.  Many rich people put in a lot.  And he also saw a certain poor widow coming and putting in two copper coins, which make a penny.  And having called his disciples near, he said to them, "Truly, I tell you{pl}, this poor widow has put in more than all those casting into the treasury.  For they all cast out of their abundance; but out of all her poverty, she had put in as much as her livelihood."

Matthew 24:1,2  Mk 13:1,2  Lk 21:5,6  Going forth Jesus left the temple, and his disciples came up to him to show him the temple buildings.  One of his disciples said to him, "Look, Teacher, what wonderful stones and what wonderful buildings!"  But Jesus answering said to him, "You see all these great buildings?  Truly, I say to you, the days will come when in no way will be left one stone upon another, that will not be thrown down."[1]

Matthew 24:3  Mk 13:3,4  Lk 21:7  As he was sitting on the Mount of Olives, Peter and James and John and Andrew came up to him and asked him privately, saying, "Tell us, when will this be[2], and what will be the sign of your coming into glory[3] and of the close of the age?"[4]

Matthew 24:4-8  Mk 13:5-8  Lk 21:8-11  Answering, Jesus said to them, "Watch, that no one leads you{pl} astray.  For many will come in my name, saying, 'I am the Christ,'  and, 'The time is at hand!' and they will lead many astray.  Do not go after them.  And you{pl} will be about to hear of wars and rumors of wars; watch, that you{pl} are not alarmed; it is right for all this to happen, for these must take place, but the end[5] is not yet.  For nation will be raised against nation[6], and kingdom against kingdom, and there will be famines and earthquakes in various places; and there will be terrors and great signs from heaven:[7] all these are but the beginning of the birth‑pangs.[8]

Mark 13:9-11  Mt 10:16-23  Lk 21:12-15  "Watch yourselves, for before all these things they will lay their hands on you{pl}; for they will deliver you{pl} up to councils; and you{pl} will be beaten in synagogues; and you{pl} will be led before rulers and kings for my sake, but this will return to you{pl} as a testimony.  Put it therefore in your minds, not to premeditate on how to make a defense; for I will give you{pl} a mouth and wisdom, which all those opposing you{pl} will not be able to withstand or contradict.  For the gospel[9] must first be proclaimed to all nations.  And when they bring you{pl} to trial and deliver you{pl} up, do not be anxious beforehand what you{pl} are to say; but say whatever is given you{pl} in that hour, for you{pl} are not the ones speaking, but the holy spirit.

Matthew 24:9-14  Mk 13:12,13  Lk 21:16-19  "And then many will stumble, and betray one another, and hate one another.  And many false prophets will arise and lead many astray.  And because wickedness is multiplied, most men's love will grow cold.  And brother will deliver up brother for death, and the father his child, and children will rise against parents and have them put up for death; and you{pl} will be hated by all on account of me.  But in no way will a hair of your head perish[10].  By your patience you{pl} will retain your souls.  And this gospel of the kingship will be preached throughout the inhabited world, as a testimony to all nations; and then the end will come."

Matthew 24:15-22  Mk 13:14-20  Lk 21:20-24  "When you{pl} see Jerusalem surrounded by armies, then know that its ruin has come.  So when you{pl} see the abomination of desolation[11] spoken of by the prophet Daniel, standing where it ought not to be[12] (let the reader understand), then let those in Judea flee to the mountains and let those in the city depart; and he on the housetop let him not go down to take a thing in his house; and he in the field, let him not return to take his coat.  For these are days of vengeance, for all that has been written to be fulfilled.  And alas for those pregnant in womb and for those who give suck in those days!  Pray that your flight will not happen in winter or on a sabbath holiday.
     "For then there will be great tribulation[13], such as has not happened from the beginning of the world until now, and never will again.  There will be great distress upon the earth and wrath upon this people; they will fall by the mouth of the sword, and be led captive among the gentiles; and Jerusalem will be trodden down by the gentiles, until the times of the gentiles are fulfilled.  Unless those days were shortened, no living flesh would be saved; but because of the elect those days will be cut short.

Luke 17:22-25  Mt 24:23-28  Mk 13:21-23  And he said to the disciples, "The days will come when you{pl} will desire to see one of the days of the Son of man, and you{pl} will not see.  Then if any one says to you{pl}, 'Look, here is the Christ!' or 'There he is!' do not believe or go.  For false Christs and false prophets will arise and suggest great omens and portents[14] so as to lead astray, if possible, even the elect.  Behold, I have told you{pl} all things beforehand.  So, if they say to you{pl}, 'Lo, he is in the wilderness,' do not go out; if they say, 'Look, he is in private rooms,' do not believe.
     "For as the lightning comes from the east and shines as far as the west[15], so will the Son of man be in his day, so also will be the coming into glory of the Son of man.  But first he must suffer many things and be rejected by this generation.  Wherever the corpse[16] may be, there the vultures[17] will be gathered together.

Matthew 24:29-31  Mk 13:24-27  Lk 21:25-28  "Immediately after the affliction of these days[18] the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the dynamics of the heavens will be shaken, and upon the earth distress of nations in perplexity at the roaring of the sea and the waves, men fainting with fear and with apprehension of what is coming on the world[19]; then will appear the sign of the Son of man in the sky[20].  As these things happen, look up and raise your heads, because your redemption is drawing near.  And then all the tribes[21] of the land will wail, and they will see the Son of man passing[22] against the clouds of the sky with dynamic potency and great glory; then and he will send out his messengers with a loud trumpet call, and they will gather his elect[23] from the four winds, from one end of the earth to the other."

Matthew 24:32-35  Mk 13:28-31  Lk 21:29-33  And he told them a parable: "You{pl} see the fig tree, and all the trees?  From the fig tree learn its lesson: when its branch becomes tender and puts forth its leaves, you{pl} know that summer is near.  So also, when you{pl} see all these things happening, you{pl} know that the kingship of God is near, even at the door.  Truly, I say to you{pl}, in no way does this generation pass away until all these things occur[24].  Heaven and earth will pass away, but in no way may my words pass away.

Matthew 24:36-44  Mk 13:32-37  Lk 17:26-37  "But about that time and situation no one understands, not even the messengers of heaven, nor the Son, but the Father only[25].  Like the days of Noah, so will be the coming into glory of the Son of man.  For as in those days before the flood they were eating and drinking[26], marrying and giving in marriage[27], until the day when Noah entered the ark, and they were not aware until the flood came and took them all, so also will be the coming into glory of the Son of man. 
     "Likewise as it was in the days of Lot, they were eating, drinking, buying, selling, planting, building; but on the day when Lot went out from Sodom fire and sulphur rained from heaven and destroyed them all, just like this will it be on the day the Son of man is revealed.  Remember Lot's wife.  Whoever seeks to save his psyche[28] will lose it, but whoever loses his psyche <usual lifestyle> will preserve it.
     "I tell you{pl}, in this time of spiritual darkness there will be two in one bed; one will be taken and the other left.  Then two men will be in the field; one is gathered in[29] and one is passed over.  Two women will be grinding at the mill; one is gathered in and one is passed over.
     "Watch therefore, that you{pl} do not realize at what time your Master passes.  Like a man going abroad, leaving his house and giving his servants charge, each with his work, and ordered the doorkeeper that he should watch, you{pl} watch!  Understand that if the housemaster knew in what hour the thief is coming, he would have watched and might not have let his house be broken into.  Watch therefore, for you{pl} do not know when the master of the house passes, at evening, or at midnight, or at cockcrow, or in the morning, lest he come suddenly and find you{pl} asleep.  Therefore you{pl} also be ready; for the Son of man passes at a time you{pl} do not expect.  And what I say to you{pl} I say to all: Watch."
     And they said to him, "Where, Master?"  He said to them, "Where the body[30] is, there the vultures will be gathered together."

Luke 12:41-48  Mt 24:45-51  Peter said to him, "Master, do you tell this parable for us or also for all men?"  And the Master said, "Who then is the faithful and prudent steward, whom his lord will appoint over his household, to give them their portion of food in due season?  Blessed is that servant his lord will find so doing when he comes.  Truly, I say to you{pl}, he will appoint him over all his possessions.  But if that servant says to himself, 'My lord delays in coming,' and begins to beat the menservants and the maidservants, and to both eat and drink and get drunk, the lord of that servant will come on a day when he does not expect and at an hour he does not know, and will separate him, and will place his portions with the unbelievers, the hypocrites; there will be weeping and gnashing of teeth.
     But that servant knowing his lord's will, and did not prepare or act according to his will, will be beaten with many lashes.  But he not knowing, and doing what deserved a beating, will be beaten with few lashes.  Everyone given much, of him will much be required; and to whom much was deposited, exceedingly more will be asked of him.

Luke 21:34-38  "But take heed to yourselves lest your minds be weighed down with headaches and strong drink and the cares of this life.  That day[32] comes on you{pl} suddenly like a snare; for it will come upon all those sitting on the face of all the earth.  Then you{pl} be watchful at all times, begging that you{pl} be accounted worthy to escape all these things about to occur, and to stand before the Son of man."
     In the days he was teaching in the temple, but in the nights he went out and lodged on the mount being called Olivet.  And in the morning all the people came to him in the temple to hear him.

Luke 7:36-50  Mk 14:3-9  Mt 26:6-13  A certain one of the Pharisees asked that he eat with him.  And going into the Pharisee's house, being at Bethany in the house of Simon the leper as he sat at table, he reclined in comfort.  And behold, a woman of the city, who was a sinner, knowing that he reclined in the Pharisee's house, came up with an alabaster flask of ointment of pure nard, very costly.  Taking the alabaster vial of ointment, standing behind him at his feet weeping, and breaking the flask, she poured it over him reclining, on his head.  And she began to wet his feet with her tears, and she was wiping them with the hair of her head, and kissing his feet, and anointing them with the ointment.
     Upon seeing this, the Pharisee having invited him said to himself, "If he was a prophet, this one would have known who and what this woman is who touches him, for she is a sinner."  And Jesus answering said to him, "Simon, I have something to say to you."  And he says, "Teacher, say."  "There were two debtors to a certain creditor; one owed five hundred denarii, and the other fifty.  With them not having a thing to repay, he forgave them both.  Now which of them, do you say, will love him more?"  Simon answering, said, "I suppose, to whom more he freely forgave."  And he said to him, "You decided rightly."
     Then turning to the woman he said to Simon, "Do you see this woman?  I entered your house, you gave me no water for my feet.  But she has wet my feet with her tears and wiped them with her hair.  You gave me no kiss, but since I entered she did not cease to fervently kiss my feet.  You did not anoint my head with oil, but she with ointment anointed my feet.  For this reason I tell you, her many sins are forgiven, for she loved much; but he loves little to whom little is forgiven."
     And he said to her, "Your sins are forgiven."  Then those reclining with him began to say to themselves, "Who is this, who even forgives sins?"  And he said to the woman, "Your faith has saved you; go in peace."
     But some were feeling indignation in themselves, saying, "What a waste of the ointment this has been!  For this could be sold for over three hundred denarii, and be given to the poor."  So they were upset with her.  But Jesus said, "Leave her alone; why do you{pl} cause troubles for her?  She has done a good thing to me.  For the poor you{pl} always have with you{pl}, and whenever you{pl} wish, you{pl} can do good to them; but you{pl} will not always have me.  This one did what she could.  By putting this ointment on my body she has anointed my body beforehand for burial.  Truly, I tell you{pl}, wherever this gospel is preached in all the world, what she did also will be told in memory of her." 

Matthew 26:1-5,14-16  Mk 14:1,2,10,11  Lk 22:1-6  Now the feast of Unleavened Bread called the Passover drew near.  When Jesus ended all these sayings, he said to his disciples, "You{pl} know that after two days the Passover comes, and the Son of man is to be delivered up to be crucified."  Right then the chief priests and the theologians and the elders of the people were assembled in the court of the high priest, being called Caiaphas, and took counsel together that they might arrest Jesus by guile and kill him.  But they said, "Not at the feast, so that a tumult does not occur among the people." Then Satan[33] entered into Judas, the one being called Iscariot, being one of the group of twelve.  Going away, he conferred with the chief priests and officers and said, "What will you{pl} give me if I deliver him up to you{pl}?"  And they were glad, and agreed to give him money, thirty pieces of silver.  He fully consented, and they paid him; and from that time he sought an opportunity to betray him to them apart from the masses.

Mark 14:12-16, Mt 26:17-19  Lk 22:7-13  And on the first day of Unleavened Bread, when they kill the Passover lamb, his disciples say to him, "Where do you wish us to go that we may prepare the passover for you to eat?"  So Jesus sends Peter and John, saying, "Going, prepare the Passover for us, that we may eat it.  Go into the city, and a man carrying a pitcher of water will meet you{pl}; follow him, and wherever he enters, tell the householder, 'The Teacher says, Where is my guest room, where I may eat the Passover with my disciples?'  And he will show you{pl} a large upper room being furnished and ready; there prepare for us."  And his disciples went forth and came into the city, and found it as he told them; and they prepared the Passover.

Luke 22:14-18  And when the hour came, he reclined, and the twelve apostles with him.  And he said to them, "I wanted intensely to eat this passover with you{pl} before I suffer; for I tell you{pl} I eat it no longer in any way until it is done in the kingship of God."  Taking a cup, and having given thanks, he said, "Take this, and share it among you{pl}; for I tell you{pl} that in no way do I drink of the fruit of the vine until the kingship of God comes."[34]

Matthew 26:20-25  Mk 14:17-21  Lk 22:21-23  While eating, he said, "Truly, I say to you{pl}, one of you{pl} will betray me, one eating with me."  And they began to consider among themselves as to who it may be about to do this.  And they were very sorrowful, and each of them began to say to him, "I am not the one, Lord?"  But he answering said, "Behold, the hand of the betrayer is with me on the table.  The one dipping his hand with me in the dish will betray me.  Indeed, the Son of man passes as it has even been written of him, but woe to that man by whom the Son of man is betrayed!  Better for him if that man were not born."  So answering, Judas, who was betraying him, said, "I am not, Teacher?"  He said to him, "You said it."

Matthew 26:26-29  Mk 14:22-25  Lk 22:19,20  While they were eating, Jesus, taking a loaf and blessing it, broke it and gave it to the disciples and said, "Take, eat; this is my body being given for you{pl}.  Do this to remind you of me."[35]  And likewise taking the cup after having supped, and giving thanks, he gave it to them, saying, "Drink of it, all of you{pl}; for this is my blood of the new agreement, which is poured out for the dismissal of sins, which concerns many.  I tell you{pl} I will no longer drink this fruit of the vine from now until that day when I drink it first with you{pl} in the kingship of my Father."[36]

Luke 22:24-30  And there was a dispute among them as to which of them rates as the greater.  And he said to them, "The kings of the Gentiles lord over them; and the authorities over them are called benefactors.  But not so with you{pl}; rather let the greater among you{pl} be as the lesser, and he leading as he serving.[37]  For who is the greater, the one relaxing, or the one serving?  Is it not the one relaxing?  But I am among you{pl} as one serving.  But you{pl} are those having stayed with me in my testing; and I assign to you{pl}, as my Father assigned to me, a dominion, that you{pl} may eat and drink at my table in my dominion, and you{pl} will sit on seats of power providing justice for the twelve tribes of Israel."[38]

Matthew 26:30-35  Mk 14:26-31  Lk 22:31-34  Having sung a hymn, they went to the Mount of Olives.  Then Jesus said to them, "You{pl} will all be disillusioned because of me this night; for it has been written,

     'I will strike the shepherd,
      and the sheep of the flock will be scattered.'

But after my rising up, I will go before you{pl} to Galilee."
     Replying, Peter said to him, "Though they all be dismayed because of you, I will never be dismayed."  Jesus said to him, "Simon, Simon, behold, Satan[39] demanded everyone of you{pl}, to sift you{pl} like wheat, but I have prayed for you that your faith might not fail; and when you have turned again, strengthen your brethren."  And he said to him, "Sir, I am prepared to go with you both to prison and to death."  He said, "Truly, I tell you, Peter, that in this night before the cock crows twice, you will deny three times that you know me."  Peter says to him, "Even if I need to die with you, in no way will I deny you."  Likewise also said all the disciples.

Luke 22:35-38  And he said to them, "When I sent you{pl} out without a purse or a wallet or sandals, did you{pl} lack anything?"  They said, "Nothing."  Then he said to them, "But now, let he having a purse take it, likewise a wallet; and the one not having, let him sell his clothes and let him buy a sword.[40]  For I tell you{pl} that what has even been written must be fulfilled in me,

     'And he was counted with criminals';

but that about me has a purpose."  And they said, "Sir, look, here are two swords."  And he said to them, "Enough! Enough!"

Matthew 26:36-46  Mk 14:32-42  Lk 22:39-46  Then going forth, Jesus went with them to a place called Gethsemane on the mount of olives, and he says to his disciples, "Sit down here, while I go and pray."  And taking with him Peter and James and John, the two sons of Zebedee, he began to be sorrowful, amazed and distressed.
     Then he says to them, "My soul is very grieved, even to death; stay here and watch with me.  Pray that you{pl} may not enter into being tested."  And going a little farther, about a stone's throw, he fell on his face, praying that the hour might pass from him, and saying, "My Father, if it is possible, let this cup pass from me; nevertheless, not as I desire, but let your desire be apparent."  Then a doctrine from heaven became apparent to him, strengthening him.  Becoming in agony more quickly, he prayed; and his sweat became as drops of blood falling to the earth.
     Now he comes to the disciples and finds them sleeping, and says to Peter, "Simon, do you sleep?  Were you not able to watch with me one hour?  Watch and pray that you may not enter into being tested; indeed the spirit is willing, but the flesh weak."  Again going away for the second time, he prayed, "My Father, if this cup cannot pass away from me unless I drink it, your will be done."[41]
     And again he comes and finds them sleeping, for their eyes were heavy.  So, leaving them again, he went away and prayed a third time, saying the same words.  Then he comes to his disciples and says to them, "Sleep now and rest?  It is enough!  The hour comes, behold, the Son of man is betrayed into the hands of sinners.  Rise, let us go; see, my betrayer has come near."

Matthew 26:47-56  Mk 14:43-50  Lk 22:47-53  Right then, while he was still speaking, Judas one of the twelve came, and with him a great crowd with swords and clubs, from the chief priests and theologians and the elders of the people.  Now the one betraying had given them a signal, saying, "Whomever I may kiss, he is the one; seize him and lead him away securely."  And coming up to Jesus at once, he said, "Teacher! Teacher!" and fervently he kissed him.  Jesus said to him, "Friend, why are you here?"  Then coming up, they laid hands on Jesus and seized him.  But Jesus said, "Judas, do you betray the Son of man with a kiss?"
       And seeing what was about to happen, those around him said, "Master, shall we strike with the sword?"  And behold, one of those with Jesus, stretching out his hand, drew his sword and struck the slave of the high priest, and cut off his right ear.  Responding, Jesus said to him, "Allow even this!  Put back your sword into its place; for all taking the sword shall perish by the sword.  Do you think that I cannot now call upon my Father, and he will place near me more than twelve legions of messengers?  But how then should the scriptures be fulfilled as it must be?"  And touching his ear, he healed him.
     At that time Jesus said to those coming against him, the chief priests and officers of the temple and elders, "Did you{pl} come out against me to take me as a robber, with swords and clubs?  Day by day I sat with you{pl} teaching in the temple, and you{pl} did not put your hand on me or seize me.  But this is your hour and that of the authority of darkness.  However, this has all happened so that the scriptures of the prophets may be fulfilled."  Then forsaking him, the disciples all fled.

Mark 14:51,52  And a certain young man was following him, having thrown a linen cloth about his bare body.  And they seized the young man, but he, leaving the linen cloth, fled from them bare.

Matthew 26:57,58  Mk 14:53,54  Lk 22:54,55  Then those seizing Jesus led him away to Caiaphas the high priest, where the theologians and the elders were gathered.  But Peter followed him from a distance, up to the courtyard of the high priest.  After kindling a fire in the middle of the courtyard, the attendants sat down together, and Peter sat among them inside with the guards to see the end.

Matthew 26:69-75  Mk 14:66-72  Lk 22:56-62  Now Peter sat outside in the courtyard, and a maid came up to him, seeing him sitting in the light and peering at him, and she said, "You were with Jesus the Galilean."  But he denied it before them all, saying, "I do not know what you mean."  While he was going out to the porch, another saw him, and says to the bystanders, "This man was with Jesus of Nazareth."  And again he denied it with an oath, "I don't know the man."
     And after about an hour the bystanders came up and said to Peter,  "Certainly you are one of them, for you are even a Galilean, and your speech agrees."  Then he began to curse and to swear, "I don't know the man, I don't know what you say."  And immediately, while he was yet speaking,  the cock crowed.  Turning, the Master looked at Peter.  And Peter remembered the words of Jesus saying to him, "Before the cock crows tonight, you will deny me three times."  And going outside, he wept bitterly.

Matthew 26:59-68  Mk 14:55-65  Lk 22:63-71  Now the chief priests and the elders and the whole Sanhedrin sought false testimony against Jesus so that they might execute him, but found none, even though many falsely witnessed against him, but their testimonies were not compatible.  When day came, the body of the elders of the people, chief priests and theologians was assembled, and they led him away to their Sanhedrin council.  At last two false witnesses coming forward, said, "This one said, 'I am able to destroy the temple of God.' We heard him saying, 'I will throw down this temple made with hands, and in three days I will build another, not made with hands.'"  So, standing up, the high priest said, "Do you not reply to what these men testify against you?"  But Jesus kept silent.  So, replying, the high priest said to him, "I adjure you by the living God that you tell us if you are the Christ, the Son of God."
     Jesus said to him, "If I tell you{pl}, in no way will you{pl} believe it; and if I also ask you{pl}, in no way will you{pl} answer, or let me go.  You{pl} said it, I AM THE ONE.  But I tell you{pl}, hereafter you{pl} will see the Son of man situated to the right of the power of God, and passing with the clouds of heaven."  Then the high priest tore his robes, and said, "He blasphemed.  Why do we still have need of witnesses?  You{pl} heard the blasphemy.  We heard for ourselves from his own mouth.  What does it seem to you{pl}?  Answering, they all said, "He deserves death."
     Now the men having charge of Jesus mocked him, and some began to spit at him and beat him with their fist.  Blindfolding him and slapping him in the face, they questioned him, saying, "Prophesy, who is the one stinging you?"  And with blaspheming they said many other things to him.

Matthew 27:1,2  Mk 15:1  Lk 23:1  With early morning occurring, all the chief priests and the elders of the people immediately counseled together against Jesus in order to execute him.  Having bound Jesus, the whole company of them arose and led him away and delivered him to Pilate the governor.

Luke 23:2-5  Mt 27:11-14  Mk 15:2-5  And they began to accuse him, saying, "We found this one perverting our nation, and forbidding to give tribute to Caesar, saying he himself to be Christ a king."  The chief priests and elders accused him of many things, but he answered nothing.  Then Pilate again questioned him, saying, "Do you answer nothing?  Do you not hear?  Behold how many things they testify against you."  But Jesus answered nothing more, not even a single word; so as to amaze the governor greatly.
     Now Jesus stood before the governor; and Pilate asked him, "Are you the King of the Jews?"  And he answered him, "You say it."  And Pilate said to the chief priests and the multitudes, "I find no blame in this man."  But they insisted, saying, "He stirs up the people, teaching throughout all Judea, from Galilee to here."

Luke 23:6-12  Pilate, hearing the word Galilee, asked if the man was a Galilean.  Upon learning that he was from Herod's jurisdiction, he sent him up to Herod, that one also being in Jerusalem at that time.
     Herod, seeing Jesus, rejoiced greatly, for he was wanting for a long time to see him, because of hearing many things about him.  He hoped to see some sign brought about by him and addressed him with many questions.  Nevertheless, he answered him nothing.  The chief priests and the scholars stood there vehemently accusing him.  Herod with his soldiers, having humiliated him and mocking him by arraying him in luxurious clothing, sent him back to Pilate.  And both Herod and Pilate became friends with each other that same day, for before, they had been at enmity with each other.

Luke 23:13-16  Pilate, calling together the chief priests and the leaders and the people, said to them, "You{pl} brought me this man as one perverting the people; take note, I, examining him before you{pl}, did not find this man guilty of which you{pl} bring charge against him.  But neither did Herod; I sent him up to him for you{pl}, behold, nothing deserving death is committed by him.  Having chastised him then, I will release him."

Matthew 27:15-19  Mk 15:6-10  Lk 23:17-19  Now at a feast the governor used to release for the crowd any one prisoner whom they wished.  And they had then a notorious prisoner, called Barabbas, having been bound with the rebels, and who had committed murder in the insurrection.  So, crying out, the crowd began to demand that he do the usual thing for them.  They then having assembled, Pilate said to them, "Whom do you{pl} wish that I may to release for you{pl}, Barabbas or Jesus called Christ?"  For he knew that they delivered him up through envy.  While he was sitting on the judgment seat, his wife sent to him, saying, "Let nothing be between you and that just man, for I have suffered many things today in a dream of him."
     But they all cried out together, "You take this man, and release to us Barabbas" ‑‑ who was thrown into prison for some revolt occurring in the city, and for murder.

Matthew 27:20-26  Mk 15:11-15  Lk 23:20-25  Now the chief priests and the elders persuaded the people to ask for Barabbas and to destroy Jesus.  So, responding, the governor again said to them, "Which of the two do you{pl} wish that I may release for you{pl}?"  And they said, "Barabbas."  Pilate says to them, "What then may I do with Jesus called Christ, whom you{pl} call king of the Jews?"  So they again shouted out, "Crucify, crucify him!  Let him be crucified."  And he said, "Why?  What wrong did he do?  I found in him no cause for death.  Chastising him them, I will release him."  But they insisted and shouted all the more, "Let him be crucified."  And the voices of them and the chief priests prevailed.
     So, Pilate, seeing that nothing is gained but rather a disturbance occurs, taking water, washed his hands before the crowd, saying, "I am clean of the blood of this just man; you{pl} will see to it."  Replying, all the people said, "His blood be on us and on our children!"  So, Pilate, deciding the easiest thing to do, agreed their demand should be done, and having scourged Jesus, delivered him to be crucified and released Barabbas to them.

Matthew 27:3-10  Then Judas, the one betraying him, seeing that he was condemned and repenting, returned the thirty pieces of silver to the chief priests and the elders, saying, "I sinned, betraying innocent blood."  They said, "What is that to us?  You see to it."  Throwing the pieces of silver into the temple, he departed; and going away, he hanged himself.  But upon taking the pieces of silver, the chief priests said, "It is not legitimate to put them into the treasury, since it is the price of blood."
     So taking counsel, they bought with them the potter's field for burial of strangers.  Therefore that field was called the Field of Blood to this day.  Then was fulfilled that spoken by the prophet Jeremiah, saying,

     "And I took the thirty pieces of silver,
      the price of the one priced by the sons of Israel,
      and gave them for the potter's field,
      as the Lord directed me."

Matthew 27:27-31  Mk 15:16-20  Then the soldiers of the governor, taking Jesus into the praetorium, gathered the whole battalion before him.  And stripping him, they dressed him in a scarlet robe, and plaiting a crown of thorns they put it on his head, and put a reed in his right hand.  And bowing their knees in front of him they mocked him, saying, "Hail, King of the Jews!" and spitting upon him, they took the reed and struck at his head.  And when they had mocked him, they stripped the robe off him, and put his own clothes on him, and led him away to crucify him.

Luke 23:26-31  Mt 27:32  Mk 15:21  As they led him away, and having seized the father of Alexander and Rufus, a certain Simon of Cyrene coming in from a field, they put the cross on him and compelled him to carry it behind Jesus.  So, a great multitude of the people were following him, and women, who were also bewailing and lamenting him.
     But Jesus turning to them said, "Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children.  For behold, the days will come when they will say, 'Blessed the barren, and the wombs which did not bear and the breasts that did not give suck!'  Then they will begin to say to the mountains, 'Fall on us'; and to the hills, 'Cover us!'  For if they do these things in the tree with sap, what will happen in the dry?"

Matthew 27:33-43  Mk 15:22-32  Lk 23:32-38  So also others, two criminals, were led away to be crucified with him.  And coming to a place called Golgotha, which is saying 'Place of a skull', they offered him wine to drink, spiced with myrrh; but having tasted it, he would not drink it.
     It was the third hour when they crucified him, and the two robbers, one on the right and one on the left, so the scripture was fulfilled which says:

     'With the criminals he was counted.'

Jesus said, "Father, forgive them; for they know not what they are doing."   They divided his garments among them by casting a lot, so that spoken by the prophet may be fulfilled:

     'They divided my garments themselves,
      and on my clothing they cast a lot.'

     Then sitting down, they guarded him there.  And the people stood, watching; but also the rulers with them scoffed, saying, "He saved others; if this one is the Christ, the elect One of God, let him save himself!"  The soldiers also mocked him, having come up and offering him vinegar, saying, "If you are the King of the Jews, save yourself!"  And they placed above his head the charge against him, which read, "This is Jesus the King of the Jews."
     And those passing by derided him, shaking their heads and saying, "The one destroying the temple and building it in three days, save yourself!  If you are the Son of God, come down from the stake."  So also the chief priests, mocking with the theologians and elders, said, "He saved others; he is not able to save himself.  If he is the King of Israel; let him come down now from the stake, and we will believe him.  He trusted in God, let God deliver him now, if he desires him.  For he said, 'I am the Son of God.'"  Likewise the robbers crucified together with him harangued him.

Luke 23:39-43  Mt 27:44  One of the hanged criminals railed against him, saying, "If you are the Christ, save yourself and us!"  But the other rebuked him, saying, "Do you not fear God, since we are in the same condemnation?  And we indeed justly; for we receive worthily for the things we did; but this one did nothing wrong."  And he said to Jesus, "Remember me, Sir, when you come into your kingship."  And Jesus said to him, "Truly, I tell you, today you will be with me in Paradise."

Matthew 27:45-50  Mk 15:33-39  Lk 23:44,45  It was now about the sixth hour, the sun was darkened and it was dark over all the land until the ninth hour.  And about the ninth hour Jesus cried with a loud voice, "Eli, Eli, lama sabachthani?" that is, "My God, my God, why did you forsake me?"  And some of those standing near and hearing it said, "This man calls Elijah."  And one of them, at once running and taking a sponge and filling it with vinegar, put it on a reed, and gave it to him to drink.  But the others said, "Wait, let us see if Elijah comes to save him."  And Jesus, crying again with a loud voice, said, "Father, into your hands I commit my spirit!"  Upon saying this, he breathed his last and released his spirit.

Matthew 27:51-56  Mk 15:39-41  Lk 23:45-49  And behold, the veil of the temple was torn in two, from top to bottom; and the earth was shaken, and the rocks were split and the tombs were opened.  Many bodies of the saints having fallen asleep were raised, and coming out of the tombs after his resurrection, these went into the holy city and appeared to many.  So the centurion standing near in the front of him, and those with him guarding Jesus, seeing the earthquake and what had taken place, feared greatly and praised God, saying, "Truly this one was the son of God!  Surely this man was innocent!"  And all the crowd having assembled to see this sight, and watching these things happening, were filled with awe and went away beating their breasts.
     There were also many women there and those known to him, watching from some distance and seeing these things, who followed Jesus from Galilee, ministering to him.  Among these were Mary Magdalene, and Mary the mother of James the Less and Joseph, and the mother of the sons of Zebedee.

Mark 15:42-47  Mt 27:57-61  Lk 23:50-56  With evening having come, since a Sabbath holiday was coming on and it was the day of Preparation, which is the day before the Sabbath holidays, a rich man came named Joseph from the town of Arimathea, being a respected member of the council.  Being a just and reasonable man, who was not agreeing with the council and their action, who was also discipled to Jesus and looking for the kingship of God, he, taking courage, went to Pilate, and asked for the body of Jesus.
     And Pilate wondered if he had already died; and having called the centurion, he asked him whether he died already.  And learning this from the centurion, he granted the body to Joseph.  So buying a linen shroud, and taking the body, Joseph wrapped it in the clean linen shroud, and laid it in his own new tomb which was cut out of the rock; and he rolled a stone against the opening of the tomb, where no one was yet laid, and departed.
     And also following, some women from Galilee watched the tomb and saw how and where his body was laid.  Mary the Magdalene was there, and the other Mary, the mother of James and Joses, and the mother of the sons of Zebedee, sitting opposite the sepulchre.  Returning, they prepared spices and ointments.  And indeed they rested on the sabbath holiday according to the directive.

Matthew 27:62-66  On the next day, which is after the Preparation, the chief priests and the Pharisees were assembled before Pilate and said, "Sir, we remember how that deceiver said, while yet living, 'After three days I arise.'  So then, order the grave to be made secure until the third day, lest his disciples, coming, may steal him away, and may say to the people, 'He is risen from the dead,' and the last deceit will be worse than the first."  Pilate said to them, "You{pl} have a guard; go, make it as secure as you{pl} know how."  Therefore going, they made the grave secure with the guard, sealing the stone.

Combined Synoptic Gospels Part 6 of 6

[1]  This literally took place at the destruction of Jerusalem in 70 C.E. when the temple was torched by the Roman soldiers and the temple stones were pried apart to recover the melted gold.

[2]  This is the first very specific question, which relates to the destruction of Jerusalem and the temple which signaled the end of that political age.

[3]  The Greek word used here is 'Parousia', which means the coming out, the blossoming forth, the coming into public prominence, being put on full display or the coming into glory.  The 'Parousia', for God as Jesus, took place at the crucifixion and the resurrection of Jesus, which included a multitude of deceased believers looking forward to this climactic event.

[4]  This is really a composite question of two parts, referring to the previous questions.  An 'Age' is not a quantitative period of time.  It is a qualitative period of time which begins with an overwhelmingly significant event or series of events which changes irrevocably the pertinent 'landscape', whether that be geological, political, spiritual or social.  An 'Age' closes with another overwhelmingly significant event which ushers in a new age.  For the Jews the closing of the political age took place with the end of Jerusalem as a center of Jewish government and whatever political authority they had in conjunction with Roman authority.  The closing of the spiritual age, of course, took place at the crucifixion and resurrection, which included the words of Jesus, "It is finished".  The following answers of Jesus really only refer to these two specific questions.

[5]  The end of the political age, the object of the first question.

[6]  Israel against Rome.

[7]  These took place at the death of Jesus on Calvary.

[8]  Of a new age.

[9]  Let us remember that to Jesus the Gospel is the good news of his having brought the Kingdom of the heavens.

[10]  This promise is in keeping with the good news and applies to believers such as John and Thomas who chose to believe the message of Jesus.

[11]  The armies of Rome led by Titus.

[12]  In Palestine, for the Jews, the holy land or country.

[13]  The atrocities that took place during the siege of Jerusalem have probably not been surpassed in the entire history of the world.

[14]  Those inside the city and out believed, when there was no earthly hope of victory, that the 'savior messiah' would come and that God would intervene to bless their fanatical rebellion against Rome.  It is noteworthy that there are still those even today that are busy suggesting eschatological schemes for events that they do not understand and that have already taken place.

[15]  The whole nation of Israel was fairly evenly divided over being for or against Jesus, and every person was shortly made aware of his crucifixion.

[16]  Jesus on the cross.

[17]  Those religious and political leaders who demanded and secured his death.

[18]  The present and coming time for Jesus and his followers prior to his crucifixion.

[19]  All these things took place when Jesus died on the cross.

[20]  The body of Jesus hanging on the cross sticking up into the sky.

[21]  If nothing more is meant than this, at least some people of every tribe in Israel mourned the death of Jesus.

[22]  The Greek word here is translated in most bibles as 'come' but it means to come or go or pass used in a wide variety of situations, and here it should be translated as 'pass' or 'pass away' since it applies to the death of Jesus at the crucifixion.

[23]  The first resurrection spoken of by Jesus in John 5:25, those resurrected with Jesus, the First-fruits gathered into the kingdom.

[24]  This is a clear, unequivocal statement by Jesus limiting the time-frame for all of his answers to the questions and which should preclude any application beyond the destruction of Jerusalem.

[25]  Not the angels of heaven nor even Jesus himself understood the full ramifications of how much of the character of God would be revealed or how much God would be glorified by his death at Calvary and his resurrection.

[26]  A figure of speech in the Hebrew culture which means living oblivious to significant events or aspects of the time or situation.

[27]  A figure of speech in the Hebrew culture which means to go about living or doing business as usual.

[28]  Self-identity.  Through a natural process as children in this world we build our self-identity upon parents, others and things.  This leaves us with it centered on status symbols, be they tangible or intangible−material possessions, our abilities and accomplishments, relationships, or social standing.  With our minds or spirits focused on the things of this world, we are programmed to see ourselves as mortal, and with the limited value of these externals, rather than children of God (Gods) with unlimited value and potential.

[29]  Gathered into the Truth or true message of good news given by Jesus, and subsequently gathered into the kingdom of the heavens.

[30]  The corpse of Jesus hanging on the stake or cross.

[31]  This parable should be applied to the Parousia, that is, the crucifixion, resurrection and ascension.

[32]  The day of Christ's crucifixion.

[33]  This word of Hebrew origin comes from a root meaning to block or obstruct or interfere, therefor it should read as 'the obstructor'.

[34]  This commentator's understanding is that the Kingdom of God came fully at the resurrection of Jesus, and that was the coming again that he referred to in his many statements which are misappropriated to apply to an advent or '2nd coming' future to our own time.  Jesus undoubtedly drank of the fruit of the vine while he walked and talked and ate with his followers after his resurrection.

[35]  Christendom takes this one phrase and uses it as the basis to establish a sacrament, a rite to be repeated until the traditional advent or fabled '2nd coming', and a ceremony regarded as engendering a supernatural or supra-normal benefit.  Given that the full-blown Kingdom of God came at the resurrection of Jesus, there is no valid reason to read any more into his statement than his asking the disciples to eat that bread one time, there and then, as a symbol to belp them understand that he was shortly going to die for their benefit. 

[36]  This repeated statement can be taken as an indication by Jesus of the short time period that would elapse before his crucifixion, less than one day during which he did not drink.  Note that he refused the wine offered to him as he hung.  It should be understood that he ate and drank these things on earth after his resurrection.

[37]  This statement by Jesus in conjunction with Matthew 23:8-12 should be enough to preclude or interdict any and all forms of authoritarian hierarchies, a form almost universal to all the 'great religions', especially 'Christianity'.

[38]  The dominion spoken of here is the dominion of service by sharing information about God, his purpose, plan, character and values.  Such information, if incorporated, will bring justice or salvation to everyone.  The seats of power spoken of here refer to the unique opportunity given to the followers of Jesus to be the primary purveyors of this information given directly to them by Jesus in all that he did and said.  To take this to mean twelve literal thrones with the twelve disciples literally sitting in judgment on them is to totally trivialize and distort everything that Jesus was about, and is to put the twelve in a position that they obviously do not belong in.

[39]  The obstructor.

[40]  Jesus is now giving those followers and friends of his that did not listen and understand good advice because they were no longer going to be under God's protection and would need to be prepared to defend themselves just as anyone else would be.

[41]  Jesus did not come to Earth in flesh to die, but to testify about the truth concerning God.  Nevertheless, he came prepared to die if necessary in order to get his message across.  If some number of his followers had really paid attention to and believed what he was saying to them, his death would not have been necessary; thus he tried giving, showing, telling them these truths in essentially every conceivable way, but to no avail.  He as a human being naturally does not want to die, and he is here asking his father if there is not something else that can be done or some other way to get their attention and the total message across.  Unfortunately, there was not, since there was literally no one on the Earth at that time that believed what he was saying, and he went all the way.


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