"Not to laugh, not to lament, not to curse, but to understand." - Spinoza
Jesus on Understanding God
On some critical level it is a huge mistake to confuse or conflate the meaning of the words "comprehend"
and "understand". The word "comprehend" comes from a root meaning to
encircle, to encompass, totally surround and engulf. The word
"understand" is a compound word composed of "stand" and "under" meaning
to support, meaning that one sees or knows enough to like and agree or at
least to see the logic. In
a personal relationship, say between a man and a woman, we don't pretend
to "comprehend" the other person totally. For a man to say that he
comprehends women sounds extravagant and arrogant. Such an
accomplishment would leave nothing to be further revealed, surprised or delighted with, and the relationship would be static and stale. I
have no desire to comprehend all the intricate facets of another person, or
the universe, but I do demand to understand those things that affect me.
"God has placed no limit to intellect." - Bacon
Appreciation is Primary
Probably the primary or most basic
requirement for a respectable loving relationship is for both people to
have a desire and commitment to understand and appreciate each other. We are in the
position of needing that kind of relationship with God, in that our
alternative is to be on our own and just finish aging and dying if we are
not too unfortunate, and yet
religion down through the ages has made the soul or psyche of God alien,
non-human and beyond understanding, so that we don't even believe we can. If we
believe that we cannot understand God we are left just always wanting
things from him. Put yourself in his shoes and imagine living with
someone like that—forever!
I shall light a candle of understanding in thine heart,
which shall not be put out. -
II Esdras 14:25
One pervasive question should be kept in mind: Why did Jesus
say anything to us if it were not meant to be understood?
A related and important question should be asked. Is the creator
incapable of creating beings—his children—that are by nature NOT capable
of understanding him? If so, why would Jesus say, "And this IS
life for all ages (salvation), that they understand you ... and he whom you have sent"? If not,
why would he say that? Doesn't understanding precede worship? Did not Jesus
exhort us to understand before we can truly worship?
All of us want relationships with peers that can
understand us. Theologians and non-theologians spend countless hours of
study, contemplation and prayer TRYING to understand! Are we doomed to
failure? Is it that we are by nature incapable, or is it because we are
locked into a false paradigm fashioned by psychologically unhinged
mythmakers? Is it because we are not being really honest with ourselves,
staying in denial of our true worth and who we really are? Is it
because of our sin, our false concepts of God?
Of great significance is the fact that Christian Bible translators have
consistently and continuously translated the key Greek words in the passages
below as "know" or "known" instead of "understand" or "understood", while
the latter two are a clearer, more impactful and legitimate translation.
John's Primary Premise
John 1:17,18 For the law was given
through Moses; but grace and truth came through Jesus Christ. No one
has ever understood God; the only Son, who is in the bosom of the
Father, he has made him plain.
Commentary - This is one of John's most basic premises, that no one
had ever understood God, but that Jesus came to make him plain. John
is NOT linking but CONTRASTING the theology of Moses and Jesus
here, and clearly implying that Moses was wrong and that not one man in
history had ever understood God properly, not even Moses. Not until the
resurrection did John, Thomas, and a handful of followers begin to believe and
understand the TRUTH about God.
John 3:3 Jesus answered him, "Truly,
truly, I say to you, unless one receives birth from beyond, he cannot
understand [see, conceive, imagine] the kingdom of God."
Commentary - In saying, "Receives birth from
beyond" he was talking about himself, not some mystical "being born
again." (See: Luke 3:22) In the context of mankind being so confused, so full
(missing the mark in terms of understanding and concept), so full of
false religion we can hear his words "he cannot understand" as being
TEMPORARILY true, but that he came to change that.
John 3:10,11 Jesus answered him, "You
are the teacher of Israel, and you do not understand this? Truly,
truly, I say to you, we speak of what we understand, and testify about
what we have seen; but you do not receive [conceive] OUR testimony.
Commentary - When Jesus is having this
conversation with Nicodemus it was probably when he was in Jerusalem for
the last time just before his crucifixion, and no one had really yet
received or conceived his and the father's testimony about the TRUTH.
John 4:10 Jesus answered her and said,
"If you really understood the gift of God, and who it is that is saying
to you, 'Give me some to drink,' you would have asked him, and he would
give you living water."
Commentary - What if the gift of God is
that which Jesus implies when he calls us sons of God and his brothers,
that being a destiny of equality and peerage? What if, right then and
there in a short time while he was on the Earth, Jesus could have helped
them finish growing into mature Gods and equals, had they really paid
attention and seen the opportunity?
John 4:22-24 You do not understand
what you worship; we worship what we know, since salvation is of the
Jews. But the time is coming, and now is, when the true worshipers will
worship the Father in the real meaning and the truth, and the Father
ardently seeks those worshiping him in such a way. God is spirit [real
meaning], and those worshiping him need to worship him within the real
meaning and the truth."
Commentary - Spiritual worship is to
give credit for the sustenance and enhancement of life and to see the
beauty and elegance of the person's character. This passage is a statement saying that
God has real meaning for rational, reasonable men, and is not a
statement about his being some kind of incorporeal entity. The sentiment
"since salvation of the Jews" does not mean that only Jews will be save,
nor that you somehow need to become a "spiritual" Israelite, but that He,
being a Jew, delivers that salvation.
John 5:14 Afterward, Jesus finds him
in the temple, and said to him, "See, you have become healthy!
Come and continue not sinning, lest a worse thing happen to you."
Commentary - Jesus defines sinning as
misunderstanding God (John 15:22-25) What worse could happen to this
man? How about just finishing out his meaningless life while aging and
then just dying in his unproductive, unrewarding concepts. (See: John 8:21-24)
John 5:24 "Truly, truly, I say to
you, the one understanding MY message and believing the one
having sent ME, has life for all ages; he does not come into judgment,
but has passed from dying to living."
Commentary - This is one of the most
sweeping and inspiring messages that Jesus taught. He is literally
saying that, in the context of it being possible, understanding God is
the way to present immortality. The judgment that Jesus is referring to
here is the one that is already imposed on us, "I told you that you
would die in your sins, for you WILL just die in your sins unless you
believe that I am he."
John 5:37,38 "And the Father having
sent me has himself witnessed about me. Neither His voice have you
ever understood nor his stature have you ever realized; and you
do not have his message abiding in you, for you do not choose to
believe him whom he has sent."
Commentary - This is Jesus' indictment
of the Jews and their concepts of God, concepts which demean humans,
including God. These concepts only produced hypocrisy, misery and failure.
John 6:26,27 Jesus answered them and
said, "Truly, truly, I say to you, you seek me, not because you saw the real significance, but because you ate of the loaves
and were filled. Do not labor for perishing food, but for the food
enduring to everlasting life, which the Son of man will give to you;
for this one has God the Father certified (validated)."
Commentary - In the light of verse 40,
Jesus is hereby telling them to labor to understand God through his
message and life actions, and that then they will have immediate, tangible immortality.
"The deepest principle of
Human Nature is the craving to be appreciated."
- William James. Can we imagine that this also applies to the
John 6:40 For this is the will of the
one sending me, that every one understanding the Son and choosing what
to believe within him should have everlasting life; and I will elevate
his stature at the last day."
Commentary - Literal immediate
immortality is the reward for committing oneself to understanding God
through Jesus and choosing one's belief system in harmony with our
idealism and within the context and limits of what he said and did. Is
not Jesus saying that the true believer will be elevated to empowerment
(privileged equality, kingship of the heavens) at the end of the course?
John 6:46 "Not that any one has
understood the Father except the one being from God; this one has
understood the Father."
Commentary - Here again Jesus is saying
that not one man has ever understood God up until that time except
himself. He is declaring what John echoes in John 1:18.
John 6:63,64 "It is the meaning of the
message that gives life, [what happens to] the flesh gains nothing; the
DIRECTIONS [instructions] that I have spoken to you are the
real meaning and the life source. But there are some of you that
are not choosing to believe."
Commentary - Jesus did not come to give
us law, or to validate living by law. He came to tell us that
meaningful changes come from changing what we believe, not working
directly on our behavior or mortifying the flesh. He came to set us
free to be peers with God. He gave us directions or instructions on how
to attain to that which we really want, not commands to be obeyed.
John 7:16-18 So Jesus answered them,
"My teaching is not just mine, but is of the one sending me. If any man
desires to do his will, he will understand whether the teaching is from
God or whether I speak from myself. The one who speaks from himself
seeks his own glory; but he seeking the magnificence of the one sending
him is credible, and in him there is no unreasonableness."
Commentary - Jesus is here reasoning
with the Jewish people, appealing to their experience relating to the
credibility of witnesses. He is seeking some basis for credibility with
them, for if they do not believe him, they will perish, that is, they
will just age and die in their sins or be killed by the Romans.
John 8:18,19 "I AM THE ONE witnessing
about myself, and he sending, the Father, witnesses about me." Then
they said to him, "Where is your Father?" Jesus answered, "You
understand neither me nor my Father; if you understood ME, you
would understand my Father also."
Commentary - Here Jesus is clearly
equating, in the context of them both witnessing and attempting to be
understood, understanding him with understanding God. See: John 14:8,9
where Jesus is equating to Philip that to understand him is to
understand the Father.
John 8:31,32 Jesus then said to the
Jews having begun to believe within him, "If you stay within MY
teaching, you are truly my disciples, and you will understand
the truth, and the truth will set you free."
Commentary - Jesus here sets out a
course for his followers, one of consistently choosing what to believe
in the context of what he, Jesus, teaches. The finishing of the course
he promises will be to understand the truth and will bring freedom and empowerment.
John 8:38 "I speak of what I have
understood with my Father, and you do what you have understood
from your father."
Commentary - Their "father", referenced here, was the
father of all lies, the original sin, the fear and misconception of God
engendered by the allegory of Adam when he ran away in the garden of Eden.
John 8:47 "He who is for God
understands the words of God; the reason why you do not understand
them is that you are not for God."
Commentary - The term God should
conceptually be de-coupled from the term creator. His creatorship makes
him neither good nor bad, only his character, purpose and values can do
that. The term God must be defined as the IDEAL person from the
perspective of the human individual and race, or the term really has no
significant meaning at all. Only when a person chooses to define God
as the ideal for himself and mankind does that person then have a
perspective that can even allow understanding the truth about God.
John 8:54,55 Jesus answered, "If I
glorify myself, my glory is nothing; it is my Father glorifying me, whom
you say your God is. You have not understood him; but I know
him, and if I say I don't know him, I shall be a liar like you; but
I do know him and I keep his words of reason."
Commentary - Again Jesus is using the
same reasoning that he used in John 7:16-18, where he concedes that if
it were just him saying these things about himself, it would count for
nothing. But in the context of his having a formal introduction from
God to the nation at his baptism by John in the wilderness, and
especially by the backing of God in the many miracles, including
resurrections, he points out that it is unreasonable to dismiss him and his message.
John 10:16 "And I have other sheep,
which are not of this fold; it is right for me to lead them also, and
they will understand my voice, and will become one flock, with one shepherd."
Commentary - Not only is it possible
for the Jewish followers of Jesus to understand his message, but it is
possible for others as well.
John 12:44,45 And Jesus cried out and
said, "The one choosing what to believe within me, is choosing what to
believe not merely within me but within him who sent me. And he coming
to a knowledge of me comes to a knowledge of him who sent me."
Commentary - "He perceiving me
perceives the one sending me." This is the answer or solution for sin,
sin being a wrong, negative perception of any aspect of God, such as his
psyche, character, purpose, plan or values.
John 14:6-9 Jesus says to him, "I
am the way, and the truth, and the life source; no one comes to the
Father, except through ME. If you had understood ME,
you would have understood my Father also; and from now on you
understand him and have experienced him."
Philip says to him, "Master, show us
what the Father is like, and it satisfies us." Jesus said to him, "Am I
with you so long a time, and you do not understand me, Philip? The
one understanding me has conceived the Father; how can you say, 'Show us
Commentary - At the end of Jesus'
public ministry, Philip still did not get it. Philip still conceived
the psyche of God the father (including purpose, values, character,
attitude and demeanor) as being quite different from that displayed by
Jesus. You can hear the frustration in his response to this request
coming from a man still committed to sin. See: John 17:6.
John 14:22 "He having MY
directives and heeding them, that one is the one loving me; and he
loving me will be loved by my Father, and I will love him and will
reveal myself to him."
Commentary - Here Jesus is directing
his followers to listen to, focus on, and heed his personal instructions
of directions in contrast to that which was traditional, i.e., the
ancient scriptures (including the Old Testament), the teachings of
others, and tradition itself.
John 14:25,26 "These things I have
spoken to you, while abiding with you. But the Paraclete, the Holy
Spirit, whom the Father will inagurate on my authority, that one will teach
you all things, and remind you of all that I said to you."
Commentary - The phrase "Holy Spirit"
should be translated to read the "God spirit" and the attitude of loving the truth. Without a
commitment to know the truth no matter what, one cannot ascertain the
truth; but with this commitment is the promise that all things will be
revealed and learned.
John 15:14,15 You are my friends
if you do what I direct you. I call you servants no
longer, for the servant does not understand what his lord is doing; but
I called you friends, because I made known to you all that I
have heard from my Father."
Commentary - Again what Jesus directs
us to do is to labor toward understanding God and thereby choose what we
believe according to what he said and did and not some other source of information.
John 15:18-27 "If the world has a
negative perception of you, understand that it has misperceived me
before you. If you were of the world, the world would have
loved its own; not that you are not of the world, but I picked
you out of the world, therefore the world misperceives you.
Remember the adage that I said to you, 'A servant is not greater
than his master.' If they persecuted me, they also will persecute
you; if they pay attention to my message, they will pay attention to
yours also. But all this they will do to you in my name, because
they do not understand the one sending me.
"Unless I came and spoke to them, they
would not have guilt; but now they have no excuse for their sin. The
one misperceiving me misperceives my Father also. If I did not the
deeds among them which no one else did, they would not have guilt; but
now they have seen and misperceived both me and my Father. It is as if
the message may be fulfilled that is written in their own canon,
'They have hated me without a cause.'
"But when the Paraclete comes, whom I
will engender to you from the Father, even the spirit of loving the
truth, who proceeds from the Father, he will testify about me;
and you also witness, because you have been with me from the
Commentary - The above passage is where
Jesus clearly gives us his definition of what sin is. This
understanding of what is sin is profound and fundamental to
understanding the message of Jesus and having a correct theology, that
is a correct understanding of God. A Paraclete to the Greeks was a
person that was big, strong, and wise enough so that when you were with
them you were safe from getting into trouble.
John 16:2-4 "They will put you out
of the synagogue; a time comes indeed when anyone destroying you
will think he is offering service to God. And these things they will do
to you because they neither understood the Father, nor me."
Commentary - Misunderstanding God
clearly can result in working against God (that which is good) while the
person thinks they are working for God. This is a straightforward
result of what Jesus calls sin.
John 16:12-15 "I have yet many things
to say to you, but you are not able to handle them now. When
that one comes, the spirit of loving the truth, he will lead you
into all the truth; for he will not speak from himself, but
whatever he hears he will speak, and the coming things he will announce
to you. That one will glorify ME, for he will receive and
declare to you from what is mine. All things which the Father has
are mine; therefore I said that he will receive and declare to you
from what is mine."
Commentary - Jesus is here telling his
disciples that he had many more good things to share with them, but they had
not taken the foundation posture to be able to either understand or to
receive them. Throughout the course of being with Jesus during his
public ministry, his followers exhibited a ridiculous lack of interest
in his being the source of truth and they asked few questions, most of
which were simplistic or misguided. What an opportunity was missed!
There are so many questions and yet how little was recorded. This is
one reason (not valid) that "Christendom" is so attached to the idea
that the entire Bible is the word of God, for the Bible gives so many
answers, albeit different or not consistent, and from other men whom Jesus claims did not understand
John 17:3 "And this is the life source
of the ages, that they may UNDERSTAND YOU, the only true God, and
Jesus Christ whom you sent."
Commentary - This is one of the
clearest statements Jesus makes; he is literally making the equation:
understanding God = life that does not end.
John 17:6 "I revealed your character
to the men whom you gave me out of the world;"
Commentary - One facet of the character
and values of God revealed is that God would rather die than interfere
with the integrity and sovereignty of our own psyche, volition, and freedom. He can only stand and
offer us the chance to choose to believe the truth, he cannot program it into us.
John 17:17 "Finish consecrating them
in the truth about you; your EXPRESSION OF REASON is truth."
Commentary - Jesus is here expecting
God to work somehow to finish settling at least some of his followers in the truth,
i.e., a mature and complete understanding of God.
John 17:25,26 "O righteous
(reasonable) Father, the world understood you not, but I understood you;
and these knew that you sent me. I made known to them your character,
and I will make it known, that the love with which you have loved me may
be in them, and I unified with them."
Commentary - The purpose of knowing the
truth, understanding God, and being in unity is revealed.
John 18:37 "But for this I have been
born, and for this I have come into the world, that I might testify
about the truth. Every one being for the truth listens to my voice."
Commentary - The purpose for Jesus
coming, teaching, and ultimately being crucified is hereby stated as
being to give us a basis for believing the best about God, i.e.,
understanding the truth about God and ourselves. It is NOT to satisfy some larger
than God justice, or to vindicate his behavior, or to give us a facade
of righteousness, or to pay a price, or to sacrifice, etc. ad
It was for the ultimate communication of the truth to us who are so
steeped in wrong concepts about God.
John 20:22,23 And having said this, he filled them with spirit,
and said to them, "Conceive the Real
Meaning. Whatever sins you have yielded up, they are left behind them;
whatever you have conquered, they are conquered."
Commentary - Contrary to what most
"authorized" translations have him saying here, Jesus is not giving his
disciples authority to seal judgment on the "sins" (fundamentally
wrong concepts of God) of others. This an egregiously bad translation and
wrong concept! Having done everything that He can
do, Jesus is hereby resigning himself to whatever state of sin or
fundamental choice of belief the various disciples now have.